Saturday, February 19, 2011

If it Weren't For bad Luck, Wouldn't Have no Luck At All

Paul wrote:
2Co 11:23  Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft. 24  Of the Jews five times received I forty stripes save one. 25  Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; 26  In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; 27  In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. 28  Beside those things that are without, that which cometh upon me daily, the care of all the churches.

Can I take a stab at this kind of writing?

In the last 4 weeks I've been to 3 funerals, spoke at two of them, I've been in ice storms, I've had gout that kept me from walking, a wife sick with the flu, I've been sick with what feels like pneumonia, my father-in-law sick as well. I've had friends in hospitals I couldn't get to visit, friends with medical procedures as well. I've had insomnia, indigestion, and suffered ignobility. I've been criticized, ostracized, and anglicized. And now I'm just starting to make stuff up!!!!

It doesn't compare to Paul's list does it? There is always somebody who has it worse than I do. Yet, where I live, and what I'm going through is still real to me. Reminds me of the old blues phrase: If it Weren't For bad Luck, Wouldn't Have no Luck At All.

But in the next chapter Paul lists incredible things that happened to him including a vision (or trip) to the heavenlies.

And after all that he says:
2Co 12:9  And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities (weaknesses), that the power of Christ may rest upon me. 10  Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.

Boy, thats hard to do isn't it? I know it is for me. But when I am alone with God I can say, "Thy Will Oh God I long to do. If I am criticized, for doing right, help me love my critics. If I am doing wrong, show me the way. If my weakness keeps me from ministry, Lord go in my stead and send laborers to do your will Oh God. For I am naught but Thine Oh Lord."

I know we all have enough trouble to whine about. But I challenge you to find a way to glory-boast-be proud of....your weaknesses.
Because THEN are you strong with the power of the Lord. Hey, I don't understand it, but He promised!


Wednesday, February 2, 2011

The Rural Church Dilemma

Another Guest Blog... (edited slightly for space)

Author: Jim Elliff

Recently I drove to several small towns in rural Arkansas with my 89 year old father my siblings, tracking the steps of the ministry of both my dad and his father. We visited small towns that even Arkansans might not recognize today: Cotter, Caledonia, Hagersville, Greenwood, LaVaca—twelve in all. These were the places where my father, and his father, labored for Christ seventy and eighty years ago.
Much has changed in the landscape of rural America in seventy plus years. For one thing, most farms have been eaten up by large conglomerates, dramatically reducing population. The size of families has dropped and the area Walmart has made ghost towns of typical downtown areas. Families moved out of these rural areas for big cities in order to find work, and young people will almost certainly not stay where there is no action. With these demographic alterations, the country church has been reduced to a shadow of what it once was.
   But this does not mean the country church is not there. There are yellow brick buildings with mud stains around their base that still exist as the gathering place for those few faithful (and often reserved) older citizens and, in rare cases, a family or two containing younger people.
   The "county seat" town churches are doing better, but even they feel the changes. Some have become regional churches. In fact, there are some notable exceptions to the rule that rural churches are failing. In one Arkansas town you have likely never heard of, 900 are attending the largest church on Sunday mornings. The more remote rural churches have yielded their younger families over to these active centers. We could call it the "Walmartization" of the rural church.
   I've been there in my own ministry, pastoring in historic Washington, Arkansas as my first assignment. Thirty-five years ago, this town consisted of about 400 occupants, half black and half white. It has now lost much of that population and has turned into a state park (it was the old Civil War capitol of Arkansas). I never knew what quiet was until I pastored in that town. I used a "privy" behind the cafĂ© and I waited out the lonely nights in a "Jim Walter" home provided by the church. It grew to about 60 in attendance while I was there, but stayed mostly around 40. The grade school moved to Hope just after I was there, and things went down further.  I'm not even sure if the church still meets. We said, even at that time, that the church was "just past Hope."
   In addition, I've preached in so many rural churches I could not even begin to recount them all. A ministry of 40 years of preaching has landed me in city and rural churches, some huge, others so sleepy that grass grows unmolested on the two-lane highway—and deacons wear overalls. Though I've loved all of the experiences I've been privileged to have, I have to admit that it is often easier to visit than to stay. And I've scratched my head with the pastor wondering how the church could find vitality.
   What happens when a young seminarian or college ministerial student takes his first churches in these areas? And what should the committed rural pastor think about his church's future? Here are some thoughts for rural pastors. You are the experts, not me. But these thoughts might stimulate something in a church that is not going to be known, outside of a miracle, for its numerical growth. In fact, you may wonder sometimes if God knows you are there.
  1. Remember that you are entirely unaware of the impact of your ministry. For instance, you may teach older adults without much visible impact. But one of them, perhaps a grandparent of an unconverted child, may receive stimulus from your ministry that makes her a true witness to her grandchild. Her witness, prompted by your instruction, may be the thing God uses to bring that child to Him. She may not even be aware of her impact. It may not come to bear until after she has passed on. The grand-child, in time, may marry a believer and raise up children who also become believers in another part of America. Do you really know what that will mean in terms of eternity? Do you know what it means in terms of generations of believers? What if, three generations down the line, one of the Christians in this line is instrumental in evangelizing an unreached tribal group? Did you see that when you taught that grandparent on a sleepy Sunday morning? Likely not. Jesus said, "I will build my church." The time you taught that grandparent might be far more instrumental in the building of the universal church than ten years of ministry in a large city church. You cannot know how God will work for sure, be confident ...[in] how significant your labors are. Therefore, "sow in hope."
  2. Be happy to know that you may not be able to change much but lives. I mean by this that the structure of things, the hackneyed songs, the unrefined style of your meetings, the organizational plan, the leadership set, etc., may not be within your power to alter. But, at the end of the day, the real purpose of your being there is to change lives, not to make things look good.  I found, you will often not know your impact until you are gone. I received a letter from someone at that Old Washington church who was affected by my novice ministry in ways I did not dream. She was then a child visiting without her parents, and I had paid real attention to her. She continued to come, though almost always hidden in the shadows. My attention to her resulted in her eventual conversion and a life of serving God for which she was extremely thankful. Her brother, who died as a youth, had also been converted. She had been seen as not just a visiting girl, but as a soul important to God. The importance of that attempt at caring was completely unknown to me until I received that letter.
    The focus should be on people. So, keep your aim right.
  3. Be energized by the concept that your church could become the most loving church in the world. I find this compelling. There will be many things your church may not be. It may not be the most educated, most innovative, or the most evangelistic church, but it can be the most loving church. There is nothing to stop that from happening except your lack of determination and/or the will of the people. Love, after all, is the sign of maturity as a church. You will find ways to encourage love. This may mean you will work out ways for people to be in your home, and in the home of the other members. You will think of ways to get people to really know each other. Sheep need help to overcome their reserved nature. They will need to be commended for acts of love, just as Paul often did. You will need to set the pace and demonstrate a passionate love for the people. Dream about this. And, my experience is (and the Bible's teaching is) that this is a powerful way to witness. The love of the people of God for each other is, as Francis Schaeffer said, "the final apologetic."  
When it is all said and done, we are going to be thrilled at the way God has used the out-of-the-way places, the forgotten places, to do some of His most significant things.
I love the rural church and hope you do. Some of you will serve all your life in them. God bless you for your perseverance and courage.

And I love Jim Eliff, and his brother ministers, too.
Clark D Jim is a house church pastor, seminar speaker, preacher and one of 4 writers of the CCWBlog. Oh, and a calvinistic baptist.